“Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years.”

“Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years.”
The Prophet ﷺ said, ‘The belief is that of the Yemenis and wisdom is Yemeni.’
Can this be ascribed to those who belong to current-day Yemen? Or is it restricted to the lifetime of the Prophet ﷺ? Or is it applicable up until the Hour is established? Does it refer to the people of Hijāz and the Ansār? How about the Rāfidhah?
Allāh tests his slaves with defeats and trials, in order to distinguish between the believer and the hypocrite, because if the believers were to be victorious continuously in all events, then even those who did not want it would enter Islam. So if in some incidents, some types of trials were to occur, the believer who truly desires Islam in prosperity and adversity, in ease and in hardship, will become distinct from those who are not like that.
Oh! Muslim, contemplate about your religion, deliberate, and see who your enemy is. And if such a state is established that harnesses its media and wealth for revolutions and coups, rather it shelters seniors of the Muslim Brotherhood, those who advocate revolutions and speaks against the scholars of Islām and Sunnah, then it is permissible to speak against it unanimously and warn against its evil and even supplicate against it and we will pray against it.
“When the fitnah draws near, it is recognized by every ʿālim, and when it has retreated it is recognized by every jāhil.”
Recent developments in Afghanistan has brought about a lot of curiosity regarding the movement called Talibān yet again. A salafi scholar from Yemen throws light upon the reality of this group
❝Allah gives respite to the oppressor, but when He takes him over, He never releases him.❞
As lockdowns were announced due to the pandemic, a Ḥadīth regarding the reward of martyrdom for the one who remains at home, has been widely circulated. The Shaykh clarifies regarding it’s condition.
Is the war of the Saudi Coalition against the Houthis of Yemen only a political war for worldly gains? Is it a proxy-war being fought with the Rāfidhī state of Iran? Is it a war between Islam and Kufr?
Shaykh ʿAbdus-Salām as-Suḥaimī throws light on the reality of the corrupted beliefs of the Houthis.
The Kuffār wish us on our festivals. So can we wish or greet or co-operate with the Kuffār in celebrating their festivals?