Category: Fiqh

Daurah Ahlus-Sunnah | Dār al-Qur’ān wal-Ḥadīth, Perlis, Malaysia

Daurah Ahlus-Sunnah at Dār al-Qur’ān wal-Ḥadīth, Perlis, Malaysia

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The Beneficial Elementary Principles in Tawhīd, Fiqh & ʿAqīdah | Android App

بسم الله الرحمن الرحيم الحمد لله الذي بنعمته تتم الصالحات. الحمد لله قد جعلت هناك في جوجل بلاي تطبيق خاص وكنز ثمين لطلبة العلم وهو الكتاب المشهور المفيد “المبادئ المفيدة في التوحيد والفقه والعقيدة” المؤلف: الشيخ العلامة الناصح الأمين يحيى بن علي الحجوري حفظه الله.  … Continue reading The Beneficial Elementary Principles in Tawhīd, Fiqh & ʿAqīdah | Android App

Hajj and Umrah Resources

  1. Umrah According the Four Great Imaams of Our Time | Akh Abu Fajr [Audio: https://app.box.com/s/elzo0pto3ganl4oly0v65urltcmvtbx1]
  2. Hajj and Umrah From the book and Sunnah and Narrations from the Pious Predecessors | Shaykh al-Albaanee
  3. Rituals of Hajj and Umrah | Shaykh al-‘Uthaymeen
  4. A Guide to Hajj and Umrah and Visiting the Prophet’s Mosque | Shaykh bin Baaz
  5. Simple ‘Umrah Guide
  6. The Description of ‘Umrah | Shaykh Muhammad bin Hizām

Download all files: https://archive.org/compress/a-guide-to-hajj-umrah-and-visiting-the-prophet_s-masjid-imam-ibn-baaz_201611/formats=TEXT%20PDF&file=/a-guide-to-hajj-umrah-and-visiting-the-prophet_s-masjid-imam-ibn-baaz_201611.zip

Sufficing with Fasting on the 9th and 10th of Muḥarram on account of ʿĀshūrāʾ | Shaykh ʿAbdul Ḥamīd al-Ḥajūrī

Warning the Muslims regarding innovating in the religion and notifying them to suffice with fasting the 9th and 10th day from the month of Muḥarram (first month of the Ḥijrī lunar islamic Calendar) following the best of the messengers, Muḥammad ﷺ, and Clarifying that fasting the 11th is not authentic with a strong and sound proof

All praise is due to Allāh, the Lord of the world and may peace and blessings be upon the Messenger of Allāh, his family, his companions and those that followed him to proceed:
Imām Aḥmad may Allāh have Mercy upon him said in his Musnad (collection of Ḥadīth) (No.2154)- Hushaym reported to us, that ibn Abī Laylā reported from Dāwūd bin ‘Alī that he reported from his father who reported from his grandfather, Ibn ‘Abbās, may Allāh be pleased with him that the Messenger ﷺ said: “Fast the day of ʿĀshūrāʾ  (10th of Muḥarram) and oppose the Jews in fasting it, fast a day before it or a day after it”

This Ḥadīth is weak, within it’s chain of narration is Muḥammad bin Ābdir-Rahmān bin Abī Laylā, who has poor memorization, and Dāwūd bin ‘Alī bin ‘Abdillāh ibn ‘Abbās al-Ḥāshimī, many have narrated from him and Ibn Ḥibbān (a great scholar of the science of Ḥadīth) has mentioned him in (his book) ath-Thiqāt and he said “He makes mistakes” and the great scholar adh-Dhahabī said “And his narrations are not proofs”.
As for what is authentic from the Messenger of Allāh ﷺ that he used to fast the 10th day (of Muḥarram) from Makkah until Madīnah then he said towards the end of his life, as narrated by Muslim on the authority of ‘Abdullāh bin ‘Abbās may Allāh be pleased with him that the Messenger ﷺ said when he had fasted the day of ʿĀshūrāʾ (10th day of Muḥarram) and he ordered to fast it, it was said, Oh Messenger of Allāh (ﷺ)! it is a day that the Jews and Christians honour, so the Messenger ﷺ said “When the next year comes, if Allāh wills, we would fast on the 9th day”. But the Messenger of Allah (ﷺ) died before the next year had come.

And it has been narrated by Abdur-Razzāq (in his Musnad no.7839) and aṭ-Ṭaḥāwī (2nd volume/pg 28) and al-Bayhaqī (4th volume/pg 287) from the narration of Ibn Jurayj who narrated from ʿAṭāʾ on the authority of Ibn ʿAbbās, may Allāh be pleased with him, he ordered and said “Fast the 9th and 10th day and oppose the Jews”.
So what is narrated from the Messenger ﷺ and what is narrated from the companions is regarding the 9th with the 10th day and they did not mention the 11th day.

So one who is able to fast the 9th and 10th then it is from the intentional Sunnahs of the Messenger ﷺ.
And the person that did not fast the 9th, should fast the 10th only and they are not obliged to fast the 11th day. Rather specifying the 11th day with fasting is not legislated for this particular reason. It could also be from innovating in the religion. Without doubt, the acts of worship are built upon proofs (i.e. every act of worship that a Muslim does has to be upon the way of the Prophet ﷺ otherwise it will be rejected and if it is a newly invented matter meaning that Messenger ﷺ never did it and did not order to do it then it is an innovation and every innovation is a misguidance as the Messenger ﷺ used to say) and may Allāh bless you all.

Then if a person says we take as a proof (to prove fasting of the 11th day) the general proofs regarding the aspect of opposing the Jews and Christian, I say that to take that as proof in this particular aspect then that needs a specific proof, and success is by Allah.

  • Written by Shaykh Abū Muḥammad ʿAbdul Ḥamīd al-Ḥajūrī al-Yamānī (from the students of the great Imām Muqbil bin Hadī al-Wādi’ī and Shaykh Yaḥyā al-Ḥajūrī -may Allāh preserve them and have mercy upon them-)

8/Muḥarram/1438 H

Translated by Abū Zakariyyah Yūsuf al-Amrīkī غفر الله له

Reviewed and Edited by Abū Āsiyāh Muzaffar al-Hindī غفر الله له ولوالديه

((تنبيه المسلمين من الإحداث في الدين والاكتفاء بصيام التاسع والعاشر من محرم متابعة لسيد  المرسلين محمد صلى الله عليه وسلم وبيان أن صيام الحادي عشر لم يثبت بدليل صحيح))

الحمد لله رب العالمين والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه.

أما بعد:

قال الأمام أحمد رحمه الله تعالى في المسند

(٢١٥٤)- حدثنا هشيم: أخبرنا ابن أبي ليلى، عن داود بن علي، عن أبيه، عن جده ابن عباس، قال: قال رسول الله صلى الله عليه وسلم: ” صوموا يوم عاشوراء، وخالفوا فيه اليهود، صوموا قبله يوما، أو بعده يوما “

هذا حديث ضعيف في سنده محمد بن عبد الرحمن بن أبي ليلى سيىء الحفظ، وداود بن علي ابن عبد الله بن عباس الهاشمي- روى عنه جمع، وذكره ابن حبان في “الثقات”، وقال: يخطىء، وقال الإمام الذهبي: وليس حديثه بحجة.

والثابت عن رسول الله صلى الله عليه وسلم أنه كان يصوم العاشر من مكة والی المدينة وقال في آخر عمره كما في مسلم عن عبد الله بن عباس- رضي الله عنهما- يقول حين صام رسول الله صلى الله عليه وسلم يوم عاشوراء وأمر بصيامه قالوا يا رسول الله إنه يوم تعظمه اليهود والنصارى. فقال رسول الله صلى الله عليه وسلم: ((فإذا كان العام المقبل- إن شاء الله- صمنا اليوم التاسع)). قال فلم يأت العام المقبل حتى توفي رسول الله صلى الله عليه وسلم.

وجاء عند عبد الرزاق (٧٨٣٩) ، والطحاوي ٢/٧٨، والبيهقي ٤/٢٨٧ من طريق ابن جريج، عن عطاء، عن ابن عباس، قال: صوموا التاسع والعاشر وخالفوا اليهود. فالمرفوع والموقوف علی صيام التاسع مع العاشر ولم يكن ذكر للحادي عشر.

فمن استطاع صيام التاسع والعاشر فهو من السنة الهمية للنبي صلى الله عليه وسلم.

ومن فاته التاسع صام العاشر فقط ولا يلزم أن يصوم الحادي عشر بل إن تخصيص الحادي عشر بصيام لم يثبت شرعا لهذا المقصد ربما يكون من الإحداث في الدين ولا شك فالعبادات مبناها علی الدليل وبارك الله فيكم

ثم لو قال قائل نسدل بعموم أدلة المخالفة لليهود والنصارى أقول الاستدلال بالعموم في هذا الموطن يحتاج إلی دليل خاص وبالله التوفيق.

أبو محمد الحجوري

8 محرم 1438

http://T.me/abdulhamid12

The Beneficial Fundamentals in Tawhīd, Fiqh & ʿAqīdah | Nawwās al-Hindī

بسم الله الرحمن الرحيم These are lessons from the book “Al-Mabādī al-Mufīdah fīt-Tawhīd, Fiqh wal-ʿAqīdah” authored by the Honorable Ash-Shaykh Abū ʿAbdur-Raḥmān Yaḥya bin ʿAlī al-Ḥajūrī حفظه الله Taught by the noble brother Abū ʿAbdur-Raḥmān Nawwās al-Hindī حفظه الله Listen and Download Classes: http://www.spreaker.com/show/the-beneficial-elementary-principles_1