Category: Knowledge

The Favors of Allāh سبحٰنه وتعٰلى [Part-I] | Abū Sulaymān Khālid

🔝Very Valuable Muḥāḍarah (Arabic with English Translation)

💡Topic: A Reminder on some of the favors of Allāh سبحانه وتعالى [ Part – I ]

🔊 Speaker: The noble brother Abū Sulaymān Khālid al-Ḥātimī -May Allāh preserve him-

📍 Delivered at Dār al-Qur’ān wal-Ḥadīth, Perlis, Malaysia after Ṣalātul-Maghrib

📅Recorded on 12th Dhul-Qa’dah 1438H (4/8/2017)

Shared by the brother Abū Julaybīb Sājid bin Naṣruddīn as-Srīlankī -أصلح الله سريرته-

https://app.box.com/s/an9vopmqjwgfospc5u5w1mztjhm73uez

محاضرة قيمة جدا مع الترجمة باللغة الإنكليزية؛ بعنوان:-

[التذكير ببعض نعم الله سبحانه وتعالى]

         [[الجزء الأول]]

لأخينا الفاضل:- أبي سليمان خالد الحاتمي حفظه الله تعالى ورعاه

ألقيت بعد صلاة المغرب في دار القرآن والحديث ببرليس ماليزيا -حرسها الله-

سجلت هذه المادة بتاريخ: ١٢ ذي القعدة ١٤٣٨هـ.

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أَبُو جُلَيْبِيب سَاجِدٌ بْنُ نَصْرٌ الدَّيْن السِّرِيلَانْكِي -أصلح الله سريرته-.

https://app.box.com/s/an9vopmqjwgfospc5u5w1mztjhm73uez

Hisnul Mu’min | Shaykh ‘Ābdullāh al-Iryānī

Collection of authentic Du’a compiled by Shaykh Abū Ābdir-Raḥmān ‘Ābdillāh bin Aḥmad al-Iryānī حفظه الله iOS: https://itunes.apple.com/in/app/hisnul-mumin/id1202567128&nbsp; Android:  With English titles: https://play.google.com/store/apps/details?id=com.sed.hisnulmumin https://play.google.com/store/apps/details?id=com.alburaawi.hisnulmumin PDF: https://app.box.com/s/435koibj45i3n19zumk5kl3m7rnk7luh

Virtues of Kalimah at-Tawhīd & Refutation of the Khawārij | Shaykh Zayd al-Waṣṣābī

بسم الله الرحمن الرحيم

✴️شرح حديث: “الايمان بضع وسبعون شعبة.. الخ”

✴️Explanation of the Hadīth, “Īmān is seventy-odd branches…” (From the Shaykh’s classes on Explanation of Riyād as-Šālihīn)

🎙لشيخنا ابو عبد الله زايد بن حسن الوصابي حفظه الله

🎙By our Shaykh Abū ‘Abdillāh Zāyd bin Hassan al-Waššābī -May Allāh preserve him-

📍في دار القرآن والحديث، برليس، ماليزيا

📍In Dār al-Qur’ān wal-Hadīth, Perlis, Malaysia

🗓22 Jumādā al-Ākhirah 1438 (21/3/2017)

☝️ وفيه بيان معنى لا اله الا الله ومقتضاها وفضلها

🚫والرد على أهل الخوارج والدواعش وتنظيم القائدة 

☝️In it is Clarification of the Meaning of ‘Lā ilāha illa Allāh’, its requirements and its virtues

🚫And Refutation of the Khawārij, (including) Dā’ish and al-Qā’idah

https://drive.google.com/open?id=0B3pcHLZ_Mga-WmdRNTZHMFFEVXc

Seeking a Good Ending | Shaykh Ṣāliḥ al-Fawzān

Eagerness upon Seeking the Means which Lead to a Good End

وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ

… and die not except in a state of Islaam (as Muslims) with complete submission to Allāh. [3:102]

This is a command from Allāh the Perfect and Most High, that the believer should not die except as a Muslim, clinging to his religion.

And is someone able to control the fact that he dies as a Muslim, or is this in the Hands of Allāh the Perfect and Most High? This is in the Hands of Allāh the Perfect and Most High.

However the meaning of His saying:

وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ 

… and die not except in a state of Islaam (as Muslims) with complete submission to Allāh. [3:102]

is: be firmly established upon eemaan and islaam, and whoever is firmly established upon īmān and upon islām, then he has taken the means which cause Allāh the Exalted and Most High to grant him a good end, because he who lives upon a certain way dies upon it.

So in this there is encouragement for the person to hold onto his religion and to have patience upon it so that death does not overcome him whilst he is upon sin such that he has an evil end. And whoever lives upon a certain way then his end is in accordance with that.

So whoever lives upon obedience to and love of Allāh and His Messenger then he has indeed taken the means which cause him to have a good end.

And as for he who commits sins and transgression then he has indeed taken the means which cause him to have an evil end – so the person should beware of this.

📝From:

Wujūb-ut-tathabbut min al-akhbār wa iḥtiraam il-‘ulamā [The Obligation of Verifying the Reports and Honouring the Scholars] by Shaykh Ṣāliḥ al-Fawzān حفظه الله.