Category: Manhaj

Hosting and Assisting Ḥizbiyyūn, Mumayyiʿūn and their likes

Question: Is it permissible to host or to provide assistance to individuals from the people of Tamyī’ (or other than them) under the pretext of fulfilling “the Rights of the Muslims” ?

(Further addition to the question asked to Shaykh Nawwās:

For instance, when a brother came – who is from the companions of fulān, rather, in all probability from their heads – to this country, a brother hosted him (while knowing his condition and acknowledging it). Now he claims that he merely granted him the rights of a muslim.)

Answers:

1. Ash-Shaykh Ḥussayn al-Ḥaṭībī حفظه الله:

The one who is deserving of being abandoned, then he is not honoured.

– via Whatsapp on Monday, 6th Rabī’ al-Ākhār 1439H

2. Ash-Shaykh ‘Abdul Ghanī al-‘Umarī حفظه الله:

In terms of permissibility, it is allowed in case there is Da’wah (call) to good in it for them both*. As for there being no Da’wah, then it is not permitted.

* Meaning, for the people of tamyī’ or other than them from the people of doubts

– via Whatsapp on Monday, 6th Rabī’ al-Ākhār 1439H

3. Ash-Shaykh Nawwās al-Hindī حفظه الله:

If he is from the Ahlul-Bid’ah and Ḥizbiyyah (people of innovation and partisanship), then it is not permissible to host him and socialize with him as has been mentioned in several evidences and Āthār of the Salaf. So this is what he deserves lawfully (as per the Sharī’ah).

And if he is from the people of manipulation and doubts and he has not reached to the extent of the innovator, then hosting him along with giving him sincere advice is not a problem In shā’ Allāh ta’āla. Otherwise that which is necessitated upon the Salafī is to not sit with the people of doubts so as to guard his religion and his heart (from them and their doubts).

And Allāh knows best.

– via Whatsapp on Wednesday, 8th Rabī’ al-Ākhār 1439H


سؤال: هل يجوز تضييف أو مساعدة أشخاص من أصحاب التمييع (أو غيرهم) من باب إعطاء “حقوق المسلم”؟

إضافة في السؤال إلى الشيخ نواس:

مثلا: عندما أتى أخ – الذي هو من أصحاب فلان بل ربما من رؤوسهم – إلى هذا البلد، ضيّفه أخ (مع علم وإقرار حاله) والآن يدّعى أنه أعطاه حق مسلمٍ.

أجوبة:

الشيخ حسين الحطيبي حفظه الله:

((من كان يستحق الهجر فلا يكرم.))

[بواسطة وتساب يوم الثاني ٦ ربيع الآخر ١٤٣٩]

الشيخ عبد الغني العمري حفظه الله:

((من حيث الجواز يجوز أن كان في ذلك دعوة لهما* الخير. أما إذا لم يكن دعوة فلا.))

* أي لأهل التمييع أو غيرهم من أهل الشبه

[بواسطة وتساب يوم الثاني ٦ ربيع الآخر ١٤٣٩]

الشيخ نواس الهندي حفظه الله:

((وعليكم السلام ورحمة الله وبركاته

ان كان من اهل البدع والحزبية فلا تجوز استضافته ومجالسته لما ورد من الادلة وآثار السلف الكثيرة عن هذا فهذا هو حقه في الشرع.

وان كان من اهل التلاعب والشبه ولم يبلغ حد المبتدع فإن استضافه مع النصح له فلا بأس ان شاء الله تعالى وإلا فالذي ينبغي للسلفي أن لا يجالس أهل الشبه حفاظا على دينه وقلبه.

والله أعلم))

[بواسطة وتساب يوم الرابع ٨ ربيع الآخر ١٤٣٩]

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The Favors of Allāh سبحٰنه وتعٰلى [Part-I] | Abū Sulaymān Khālid

🔝Very Valuable Muḥāḍarah (Arabic with English Translation)

💡Topic: A Reminder on some of the favors of Allāh سبحانه وتعالى [ Part – I ]

🔊 Speaker: The noble brother Abū Sulaymān Khālid al-Ḥātimī -May Allāh preserve him-

📍 Delivered at Dār al-Qur’ān wal-Ḥadīth, Perlis, Malaysia after Ṣalātul-Maghrib

📅Recorded on 12th Dhul-Qa’dah 1438H (4/8/2017)

Shared by the brother Abū Julaybīb Sājid bin Naṣruddīn as-Srīlankī -أصلح الله سريرته-

https://app.box.com/s/an9vopmqjwgfospc5u5w1mztjhm73uez

محاضرة قيمة جدا مع الترجمة باللغة الإنكليزية؛ بعنوان:-

[التذكير ببعض نعم الله سبحانه وتعالى]

         [[الجزء الأول]]

لأخينا الفاضل:- أبي سليمان خالد الحاتمي حفظه الله تعالى ورعاه

ألقيت بعد صلاة المغرب في دار القرآن والحديث ببرليس ماليزيا -حرسها الله-

سجلت هذه المادة بتاريخ: ١٢ ذي القعدة ١٤٣٨هـ.

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p dir=”rtl”>نقلها لكم :-
أَبُو جُلَيْبِيب سَاجِدٌ بْنُ نَصْرٌ الدَّيْن السِّرِيلَانْكِي -أصلح الله سريرته-.

https://app.box.com/s/an9vopmqjwgfospc5u5w1mztjhm73uez

Love & Hatred leading to Hellfire | ʿAlī bin Abī Ṭālib

ʿAlī -May Allāh be pleased with him- said,

“A people will love me until they enter the Hellfire due to their (extreme) love for me, and a people will hate me until they enter the Hellfire due to their hatred for me.”

– Kitāb Faḍāʾil aṣ-Ṣaḥābah 2/565 no.952, Kitāb as-Sunnah no.983 of Ibn Abī ʿĀṣim. Graded by Al-Albānī in Ẓilāl al-Jannah with a Ṣaḥīḥ chain of narration upon the condition of the two Shaykhs (al-Bukhārī and Muslim).

Ali -May Allāh be pleased with him- said,

“Destroyed are two (kinds of) men, the one who loves me excessively and the one who slanders me hatefully.”

  • Kitāb Faḍāʾil aṣ-Ṣaḥābah 2/571 no.964, Kitāb as-Sunnah no.984 of Ibn Abī ʿĀṣim. Graded Ḥasan chain of narration by Al-Albānī in Ẓilāl al-Jannah.

قال علي رضي الله عنه : ( ليحبني قوم حتى يدخلوا النار في ، وليبغضني قوم حتى يدخلوا النار في بغضي‏ ).‏

قال الألباني في “ظلال الجنة” (983) : [ إسناده صحيح على شرط الشيخين ] .

عن أبي حبرة قال : سمعت عليا يقول : ( يهلك في رجلان مفرط في حبي ومفرط في بغضي ).

قال الألباني في “ظلال الجنة” (984) : [ إسناده حسن ] .

A Sincere Advice and Clarification | Ustādh Aḥmad Banājah

بسم الله الرحمن الرحيم

In the following treatise, we are going to clarify some Qawā’id (Principles) which some of our Muslim brothers have innovated by themselves, for which no proofs can be found within the Qur’ān and the Sunnah. What is very saddening is that some of these innovated Qawā‘id have entered into most of the Salafi communities around the world.

The truth is that there is a big misunderstanding between the people. If you observe the situation of most of the Salafi brothers in this Fitnah, we see that they have not taken the methodology of the Salaf but rather have made Taqlīd (blind following) of certain individuals.

Some of the points which will be clarified in this treatise, if Allāh wills, are as follows:

  1. The meaning of al-Kibār al-‘Ulamā (Major Scholars)

  2. Our attitude towards the Kibār al-‘Ulamā

  3. Tawaqquf, its meaning and its ruling

  4. Supporting the Haq and Refuting the Bātil is from among the principles of Ahlus-Sunnah

https://drive.google.com/file/d/0B3pcHLZ_Mga-ZUFMS1BjSFhTWVU/view?usp=drivesdk

https://www.scribd.com/doc/272807737